{"id":877,"date":"2017-08-13T10:16:23","date_gmt":"2017-08-13T14:16:23","guid":{"rendered":"http:\/\/www.2link.ca\/newblog\/?p=877"},"modified":"2017-08-13T10:16:23","modified_gmt":"2017-08-13T14:16:23","slug":"freedom-of-speech","status":"publish","type":"post","link":"https:\/\/www.2link.ca\/newblog\/2017\/08\/13\/freedom-of-speech\/","title":{"rendered":"Freedom of speech"},"content":{"rendered":"

Nu sunt credincios. Nu pentru c\u0103 n-a\u0219 vrea \u2013 trebuie s\u0103 fie foarte comod s\u0103 tr\u0103ie\u0219ti \u00een certidune – ci pentru c\u0103 nu pot. Nu am \u201eosul credin\u021bei<\/em>\u201d. \u0218i totu\u0219i am r\u0103sfoit Biblia. Nu este pentru mine cuv\u00e2ntul lui Dumnezeu ci o colec\u021bie de observa\u021bii empirice, de nebunie, de platitudini, de filosofie \u2013 depinde de ce sec\u021biune vorbim.<\/p>\n

Una din vorbele care mi s-au lipit de minte vine din Genez\u0103 \u2013 \u201eLa \u00eenceput a fost CUV\u00c2NTUL<\/em>…\u201d. Luam fraza a\u0219a cum este \u0219i nu cercetam. Apoi, \u00eentr-o zi am realizat ce vrea s\u0103 spun\u0103 \u0219i de ce CUV\u00c2NTUL<\/strong> a fost primul. CUV\u00c2NTUL<\/strong> st\u0103\u00a0 \u00eentre G\u00c2ND<\/strong> \u0219i FAPT\u0102<\/strong>. De\u0219i important G\u00c2NDUL<\/strong> este efemer \u0219i personal, f\u0103r\u0103 rostire e nimic. FAPTA<\/strong> f\u0103r\u0103 CUV\u00c2NT<\/strong> e ne\u00een\u021beleas\u0103, prost primit\u0103, neg\u00e2ndit\u0103, inacceptabil\u0103.<\/p>\n

\u00cen simplitatea ei, Biblia \u2013 \u00eemi place s\u0103 cred, c\u0103 nu-s convins \u2013 a capturat o observa\u021bie important\u0103. Cuv\u00e2ntul este cel care porne\u0219te Crea\u021bia. \u00a0C\u00e2nd roste\u0219ti, lucrurile ies din minte \u00een lume, unde pot fi judecate \u0219i retu\u0219ate \u0219i apoi pot fi puse \u00een practic\u0103.<\/p>\n

Prin CUV\u00c2NT m\u0103 refer la dialog<\/strong>. Ce roste\u0219te fiecare pentru sine, ce roste\u0219te \u00een pustietate \u00eel\/o prive\u0219te \u2013 n-are nici o relevan\u021b\u0103. Dialogul este, \u00eens\u0103, extraordinar de important. \u0218i dialogul e muribund<\/strong>. \u00a0Pretutindeni. \u00cen lumea nedezvoltat\u0103 pentru c\u0103 nu e o practic\u0103, pentru c\u0103 dictatul celor puternici e un mod de via\u021b\u0103 \u0219i un dialog, pe l\u00e2ng\u0103 faptul c\u0103 nu e bine-primit, oricum n-ar schimba nimic. Dar, ceea ce este surprinz\u0103tor este faptul c\u0103 \u0219i \u00een lumea civilizat\u0103, evoluat\u0103, care s-a ridicat la nivelul actual prin dialog social, acesta devine inacceptabil.<\/p>\n

Universit\u0103\u021bile accept\u0103 peti\u021biile sensibilo\u0219ilor studen\u021bi \u0219i rejecteaz\u0103 \u00eent\u00e2lnirile<\/a> cu cei care nu predic\u0103 doctrina contemporan\u0103, orice \u00eempotrivire \u2013 oric\u00e2t de ra\u021bional\u0103 \u0219i articulat\u0103 – la acest discurs liberal este tratat\u0103 drept o \u2013fobie<\/a>, glumele devin inacceptabile<\/a>, oamenii \u00ee\u0219i pierd slujbele<\/a> pentru c\u0103 sugereaz\u0103 lucruri care acum 20-30 de ani erau evidente, informa\u021bia e acceptat\u0103 numai c\u00e2nd rezoneaz\u0103 cu ideea preconceput\u0103. E un fenomen f\u0103cut de cei pu\u021bini \u2013 de activi\u0219ti de fotoliu \u0219i mercenari sociali, care m\u0103n\u00e2nc\u0103 de pe urma ideilor pe care le sus\u021bin. \u00a0Ceilal\u021bi, cei mul\u021bi, nu se \u00eempotrivesc pentru c\u0103 sunt preocupa\u021bi cu plata ipotecii sau a lease-ului la Lexus. Mai mult, se transform\u0103 \u00een mas\u0103 de manevr\u0103 \u0219i-\u0219i arunc\u0103 suportul pentru ideea cea mai vocal\u0103, cea mai intuitiv\u0103. St\u00e2nga cre\u0219te, dreapta cre\u0219te \u0219i mijlocul dispare.<\/p>\n

Da, desigur, dialog\u0103m, url\u0103m, argument\u0103m \u0219.a.m.d. dar nu purt\u0103m un dialog. Ceea ce trece drept dialog este, \u00een fapt, o colec\u021bie de monologuri paralele. Nu mai ascult\u0103m \u0219i nu ne mai chinuim s\u0103 aducem adev\u0103rul la jum\u0103tate. Supu\u0219i unui bombardament propagandistic, suntem mereu de partea drept\u0103\u021bii \u0219i cine m\u0103car \u00eendr\u0103zne\u0219te s\u0103 chestioneze validitatea absolut\u0103 a opiniei \u201edrepte\u201d, devine un du\u0219man.<\/p>\n

De multe ori m-am v\u0103zut nevoit s\u0103 explic ceea ce, mie personal, mi se pare a fi eviden\u021ba. De ce s\u0103 negociezi cu cei marginaliza\u021bi, de ce \u2013 dimpotriv\u0103 – s\u0103-\u021bi expui cariera pentru a \u00eenota \u00eempotriva curentului social? Pentru c\u0103 dac\u0103 eu n-o fac, dac\u0103 tu n-o faci, nimeni n-o face \u0219i lumea se duce de r\u00e2p\u0103. Oamenii ajung s\u0103 tr\u0103iasc\u0103, ca ni\u0219te mormoloci, \u00een balta m\u00e2loas\u0103 \u00een care s-au n\u0103scut \u0219i nu vor afla nimic despre ocean… pentru c\u0103 acei ce \u0219tiu despre lacuri, oceane \u0219i alte corpuri masive de ap\u0103, r\u0103m\u00e2n t\u0103cu\u021bi. Pentru c\u0103 nu pot s\u0103 m\u0103 pl\u00e2ng de lumea sordid\u0103, tot mai brutal\u0103 \u00een care tr\u0103im dac\u0103 nu fac nimic, dac\u0103 r\u0103m\u00e2n t\u0103cut. Pentru c\u0103 exact ceea de ce-mi e fric\u0103 e lucrul pe care trebuie s\u0103-l fac.<\/p>\n

Orice poate fi discutat… numai c\u0103 nimeni nu vrea s\u0103 mai discute, to\u021bi doresc confirmarea celor ce \u0219tiu deja.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nu sunt credincios. Nu pentru c\u0103 n-a\u0219 vrea \u2013 trebuie s\u0103 fie foarte comod s\u0103 tr\u0103ie\u0219ti \u00een certidune – ci pentru c\u0103 nu pot. Nu am \u201eosul credin\u021bei\u201d. \u0218i totu\u0219i am r\u0103sfoit Biblia. Nu este pentru mine cuv\u00e2ntul lui Dumnezeu ci o colec\u021bie de observa\u021bii empirice, de nebunie, de platitudini, de filosofie \u2013 depinde de…<\/span><\/p>\n

Continue Reading<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5,7,1],"tags":[44,134,142,176,179],"class_list":["post-877","post","type-post","status-publish","format-standard","hentry","category-commentary","category-food-for-thought","category-knowledge","category-uncategorized","tag-biblia","tag-freedom-of-speech","tag-google","tag-layoff","tag-libertate-de-cuvant"],"_links":{"self":[{"href":"https:\/\/www.2link.ca\/newblog\/wp-json\/wp\/v2\/posts\/877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.2link.ca\/newblog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.2link.ca\/newblog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.2link.ca\/newblog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.2link.ca\/newblog\/wp-json\/wp\/v2\/comments?post=877"}],"version-history":[{"count":1,"href":"https:\/\/www.2link.ca\/newblog\/wp-json\/wp\/v2\/posts\/877\/revisions"}],"predecessor-version":[{"id":878,"href":"https:\/\/www.2link.ca\/newblog\/wp-json\/wp\/v2\/posts\/877\/revisions\/878"}],"wp:attachment":[{"href":"https:\/\/www.2link.ca\/newblog\/wp-json\/wp\/v2\/media?parent=877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.2link.ca\/newblog\/wp-json\/wp\/v2\/categories?post=877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.2link.ca\/newblog\/wp-json\/wp\/v2\/tags?post=877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}